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THE STORY OF MUSAB IBN UMAIR

Indeed all praise are due Allah and we bear witness our Prophet Mohammed is the messenger and slave of Allah.
Today we start the stories of the Sahabas and we pray Allah through these stories will lead us into strengthening of our faith.
Allah says in the Noble Quran in Sarah  Yusuf 12:7

لَّقَدْ كَانَ فِى يُوسُفَ وَإِخْوَتِهِۦٓ ءَايَٰتٌ لِّلسَّآئِلِينَ

Certainly were there in Joseph and his brothers signs for those who ask.
These stories of our past prophets and predecessors are meant to educate us not to entertain us.
Today we talk about the story of Musab Ibn Umair.

Mus'ab bin 'Umair (Radhiyallaho anho) had been brought up with great love with his wealthy parents. It is said that he was the most well-dressed youth of Mecca. In fact his parents would buy him the most expensive clothes as soon as it is brought to the market. He was privileged to sit amongst the elders in decision making because of the status the mother provided him.
He embraced Islam in its early days, without the knowledge of his parents. He will go to Darul Arkaam to learn Islam from Rasul. When his powerful mother, Khunnas bint Malik, came to know of it she tied him with a rope and compelled him to stay at home. He got an opportunity to escape and emigrated to Abyssinia. On return from Abyssinia, he emigrated again to Madinah. So a person like him, brought up in luxury and comfort was now living a life of abstinence and austerity.

When he returned from Abyssinia the mother threw him out of the house. As she threw him out of her house and cut him off from all the material comforts she used to lavish on him, she said: 
"Go to your own business. I am not prepared to be a mother to you."
Musab went up close to her and said: 
"Mother, I advise you sincerely. I am concerned about you. Do testify that there is no god but Allah and that Muhammad is His servant and His
Messenger."

"I swear by the shooting stars, I shall not enter your religion even if my opinion is ridiculed and my mind becomes impotent," she replied.
Once the Prophet (Sallallaho alaihe wasallam) was sitting when Mus'ab (Radhiyallaho anho) passed in front of him. He had only one sheet of cloth to clothe his body, and this bore a number of patches. including one of leather. The Prophet (Sallallaho alaihe wasallam) with tears in his eyes mentioned Mus'ah's life of luxury before Islam to those present.
In the battle of Uhud, Musab (Radhiyallaho anho) held the flag of Islam. When the Muslims on meeting defeat were dispersing in confusion. he held the flag and stood at his post like a rock protecting the prophet from the sward of the enemy. An enemy came and cut his hand with a sword. so that the' flag might fall and the defeat might be accomplished. He at once took the flag in the other hand. The enemy then cut the other hand also. He held the flag to his bosom with the help of his bleeding arms.The enemy at last pierced his body with an arrow. He fell dead and, with him fell the flag that he had not allowed to fall while he was alive. Another Muslim ran and took over the flag.

At the time of his burial, he had only one sheet to cover his body. This sheet was too short for his size. When it was drawn to cover the head. the feet would be exposed, and when it was drawn to cover the feet. the head would become uncovered.

The Prophet (Sallallaho alaihe wasallam) said:
"Cover his head with the sheet, and his feet with 'Azkhar' leaves ...
 Abu wail narrates the incident in this manner ;

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، يَقُولُ عُدْنَا خَبَّابًا فَقَالَ هَاجَرْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم نُرِيدُ وَجْهَ اللَّهِ، فَوَقَعَ أَجْرُنَا عَلَى اللَّهِ، فَمِنَّا مَنْ مَضَى، لَمْ يَأْخُذْ مِنْ أَجْرِهِ شَيْئًا، مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ، وَتَرَكَ نَمِرَةً، فَكُنَّا إِذَا غَطَّيْنَا بِهَا رَأْسَهُ بَدَتْ رِجْلاَهُ، وَإِذَا غَطَّيْنَا رِجْلَيْهِ بَدَا رَأْسُهُ، فَأَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نُغَطِّيَ رَأْسَهُ، وَنَجْعَلَ عَلَى رِجْلَيْهِ شَيْئًا مِنْ إِذْخِرٍ‏.‏ وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهْوَ يَهْدِبُهَا‏.‏

We visited Khabbaba who said, "We migrated with the Prophet () for Allah's Sake, so our reward became due and sure with Allah. Some of us passed away without taking anything of their rewards (in this world) and one of them was Mus`ab bin `Umair who was martyred on the day (of the battle) of Uhud leaving a striped woolen cloak. When we covered his head with it, his feet became naked, and when covered his feet, his head became naked. So Allah's Messenger () ordered us to cover his head and put some Idhkhir (i.e. a special kind of grass) on his feet. (On the other hand) some of us have had their fruits ripened (in this world) and they are collecting them."   Sahih al-Bukhari 3897
Such was the end of the youth who was brought up in luxury and comfort. The person who used to wear a dress worth two hundred dirhams does not have sufficient cloth to cover his dead body.
 Narrated Sa`d from his father:

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَكِّيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ سَعْدٍ، عَنْ أَبِيهِ، قَالَ أُتِيَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ـ رضى الله عنه ـ يَوْمًا بِطَعَامِهِ فَقَالَ قُتِلَ مُصْعَبُ بْنُ عُمَيْرٍ ـ وَكَانَ خَيْرًا مِنِّي ـ فَلَمْ يُوجَدْ لَهُ مَا يُكَفَّنُ فِيهِ إِلاَّ بُرْدَةٌ، وَقُتِلَ حَمْزَةُ أَوْ رَجُلٌ آخَرُ خَيْرٌ مِنِّي فَلَمْ يُوجَدْ لَهُ مَا يُكَفَّنُ فِيهِ إِلاَّ بُرْدَةٌ، لَقَدْ خَشِيتُ أَنْ يَكُونَ قَدْ عُجِّلَتْ لَنَا طَيِّبَاتُنَا فِي حَيَاتِنَا الدُّنْيَا، ثُمَّ جَعَلَ يَبْكِي‏.‏

Once the meal of `Abdur-Rahman bin `Auf was brought in front of him, and he said, "Mus`ab bin `Umair was martyred and he was better than I, and he had nothing except his Burd (a black square narrow dress) to be shrouded in. Hamza or another person was martyred and he was also better than I and he had nothing to be shrouded in except his Burd. No doubt, I fear that the rewards of my deeds might have been given early in this world." Then he started weeping. Sahih al-Bukhari 1274
I choose his story because it has a correlation with the youth of our time. Can we sacrifice our so called fancy dressing to dress like the way Islam thought us? Can we abandon the games and or the activities that send us away from the pleasure of Allah?
Musab had it all but when he saw hedaaya he didn't fancy those worldly things again. Subhaana-Allah Today if you do a similar thing people will say you are mad. How many of us here will sacrifice our time to go out to people to do Dawa?

Let's learn from the story of Musab and Submit to Allah
 May Allah increases us in iman

BY: ABDINA ALI ISSIFU

METHODOLOGIES OF PRESENTING DA’WA



In the name of Allah, most Gracious and ever Merciful. There is none worthy of worship except Allah and our prophet Mohammed (SAW) is His messenger and slave. May Allah have mercy on us and increase us in faith.

Abu Hurayrah said:
 “The Messenger of Allah (blessings and peace of Allah be upon him) said: Whoever among you sees an evil action, then let him change it with his hand [by taking action]; if he cannot, then with his tongue [by speaking out]; and if he cannot, then with his heart – and that is the weakest of faith”.
Sahih Muslim

From the Qur’an;  
“Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma‘roof (i.e. Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful.” 
  Aal ‘Imraan 3:104

This verse clearly states that the successful ones among us are those who aim at propagating Islam.
To begin with, I would like to bring to our attention that dawa isn't limited to the process of talking about isn't to people or debating with non-muslim. Our actions alone do a lot of dawa. There are many agitations and to that matter  conflicts in our communities because of the way in which some of our learned Muslims do preach.
Nonetheless, I must add that talking to people either in public or otherwise isn't the only way to educate people though the former is to an extent effective.Hence if you are thinking of presenting Islam to others then you need to first prepare yourself.
These are steps to follow;
1.     Firstly you need to educate yourself about Islam.
“Recite in the name of your Lord who created”. Al-'Alaq 96:1
Allah again says ,“And follow not (O man i.e., say not, or do not or witness not, etc.) that of which you have no knowledge.”al-Isra’ 17:36.
This means as a daee you need to have the knowledge of Islam before you can present Islam well. It is said that the dangerous person to Islam is the ignorant Muslim.
2.     Secondly, Increase your spirituality. This increases you in faith and makes you steadfast. Allah says:
“O you who wraps himself [in clothing], Arise [to pray] the night, except for a little”.Al-Muzzammil 73:1-2
3.     Then finally you then go out to warn people about Islam. Allah says:“O you who covers himself [with a garment], Arise and warn.”Al-Muddaththir 74:1-2.
These are the first set of advice our messenger was given by Allah prior to his going out to preach Islam. As part of the methodology to prepare for dawa is to train yourself adequately. Allah then entreats us to follow same, 
“Indeed in the Messenger of Allah (Muhammad SAW) you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much”.
 al-Ahzaab 33:21
Hence as a daee you need to prepare yourself through these 3 steps. The essence of our topic today is found in the verse below,
“Invite (mankind, O Muhammad SAW) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Quran) and fair preaching, and argue with them in a way that is better.”
 [an-Nahl 16:125]
On the tafseer of this ayah in Ibn Katheer, Ibn Jarir said:
“That is what was revealed to him from the Book (Quran) and the Sunnah” and “fair preaching”.
This statement from the verse means, do dawa with exhortation and stories of the events that happened to people that are mentioned in the Qur'an, and warn them of the punishment of Allah.
 In doing dawa to people we need to be careful about what we say to people and how we say them. It is not about a matter of not fearing to tell people the truth but as a daee you need to say it in a manner that will not anger the people.
Despite being careful about how to say it you still need to tell the truth but with wisdom as the verse said. Allah, may He be glorified and exalted, had instructed His believing slaves to be with those who are true (in word and deed), when He said;
“O you who believe! Fear Allah, and be with those who are true (in words and deeds)”.
 [at-Tawbah 9:119]
And argue with them with that which is best.meaning, if any of them want to debate and argue, then do it in a good manner, with kindness and respect their feelings.
I must add that with kindness and gentleness you might insult an individual and he wouldn't be angered.

To conclude you have to be innovative, use technology to your advantage. To be a good daee you need to know how to use social media to do dawa,for instance this platform we are using.To do dawa here you need to understand the people on the platform basically don’t have time to wait on you as you type your message. As such as a daee you need to prepare well enough. Type all your messages somewhere and when it is time you only copy and paste the message here. May Allah increase us in understanding and in unity?
 
BY ABDINA ALI YUSSUF.