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Showing posts with label ABDUL-AZIZ SHUAIB ISHAQ. Show all posts
Showing posts with label ABDUL-AZIZ SHUAIB ISHAQ. Show all posts

CAMPUS LIFE AND MUSLIM LIFE

As-salamu Alaykum wa RahmatuLlah
We praise Allah, we thank Him... We send unending salutations into the best of creation Muhammad(pbuh).
 
We ask for the mercy and forgiveness of Allah for ourselves as we spend some of His gift(time) in His cause. May He put baraka in this session amd grant us the maximum benefit of this discussion.
It's an honour to be here once again..
 
Today we're taking a look at the topic "CAMPUS LIFE AND MUSLIM LIFE". or "THE LIFE OF THE MUSLIM ON CAMPUS"
It has become the common aspiration of every person to climb up the ladder of formal education to the highest level. Today, in Ghana to be specific,  there is increasing enrolment into tertiary institutions across the country(between 280,000 and 350,000 are admitted yearly).
Apart from the academic duties of the school, it is also a community on it's own, with leadership, structures and sub systems. It creates an atmosphere of coexistence among people from diverse backgrounds, both from within and outside the country.
We could take much more from the school than we normally do if we will consciously view it as an opportunity to grow as people and to improve upon our lives in the various dimensions.
To the Muslims, our religious life on campus is a subject of concern due to the fact that the average Ghanaian educational institution has more unislamic attributes than Islamic ones. One major question that arises is "how can one successfully go through tertiary education and still have his deen intact?"
In this sessions I'll briefly mention a few points that can aid every tertiary Muslim student or prospective tertiary Muslim student if they wish to gain the best out of campus life.
First of all we wish to break down the Muslim's life on campus into academic, social and spiritual dimensions to simplify our discussion inn shaa Allah...
Your academic life*... deals with the main purpose of your being in the school, ie studies, attaining good grades and graduating with a praiseworthy CWA or GPA.
 
It also includes how well you understand your program of study and how best you could put your knowledge to use after school.
Your *social life has to do with how you interact with colleagues, both Muslim and non Muslim, lecturers, school authorities etc.
 
Social intelligence is one of the most critical success factors today. Your ability to properly communicate your ideas and take good advice from people will go a long way to enhance your employability and success in general in whatever you do.
 
The better you get along with, the better your chances of getting favours that could catapult you to the top.
Your spiritual life* is your connection with your Creator.
 
Your religious life in general. How well you practice as a Muslim.
 
It must be emphasized that, your success in each one of these three dimensions in one way or the other contributes to your progress in the other dimensions.
 
In essence your spiritual growth should be your number one priority as a Muslim.
 
And there is no way you can grow spiritually if you distance yourself from the ummah. Every Muslim should make it a point to find *GMSA* in their school and be part of it.
We need to be able to properly balance all these three in order to build a more complete Muslim personality.
How do we create that balance?
 
 There are several ways we can achieve a balanced personality on campus and in life in general but I will just highlight my top 5 inn shaa Allah...
1. Purify your intentions
You should establish ikhlas towards Allah(swt) from day one and continue to renew it from time to time....
As the Prophet Muhammad(saw) said:
The seeking of knowledge is obligatory for every Muslim[Tirmidhi] .
 
Keeping this in mind will remind you why you actually go to school. If you have the right intentions for your academic, social and religious activities, Allah will attach baraka to whatever you do.
Regular goal setting
 
Develop the habit of setting clear written goals on a regular basis... ie daily, weekly, monthly etc in line with the 3 dimensions of your campus life.
 
You should also set priorities and going to work immediately on the most important among your goals.
 
Brian Tracy said
"There's never enough time to do everything, and the people have the tendency to procrastinate on the things that do not really but and focus immediately on their key success factors"
3. Pray regularly on your goals
 
Allaah loves to be asked, and He encourages that in all things. He is angry with the one who does not ask of Him and He encourages His slaves to ask of Him.
 
And your Lord said: Invoke Me  and ask Me for anything] I will respond to your (invocation) (Ghaafir 40:60)
 
As we pray, we kill two birds with one stone. One, you enhance your connection with Allah(swt) and second, you get what you ask for if it is good for you.
4. Join associations and clubs
 
Apart from GMSA, there are so many clubs and associations within every institution, that you are likely to find something that suits your interests.
 
This will help you in socializing and getting more familiar with your school and it's environment; and, the fuller your days are, the less time you have to feel lonely or to slow down. It enhances your social life and also helps build your capacity for the future.
5. Practice self discipline*
 
Most of us are clearly aware of all the things that have been mentioned thus far, but the only thing that's stopping them from putting what they know into practice is indiscipline..
 
Brian Tracy defines self discipline as...
 
*the ability to do what you have to do, when you have to do it whether you feel like it or not.*
 
And this is one critical factor that can practically guarantee success in every endeavor
Alhamdulillah this is the little we have to share concerning the topic.. *The Muslim life on campus*
May Allah srreghten us in deen, forgive the dead believes and kill us when we are most emaneous..Wassalaamu alaykum wa rahmatullah wa barakatuhu_
 

MUSLIM YOUTH OF TODAY PART II




We ask Allah to grant us the maximum benefit of our discussion, and save us from any fitna(s) that comes with it.....
Our topic is THE MUSLIM YOUTH OF TODAY PART 2
In the first part of our discussion, we concluded that the most ideal state that every Muslim youth should strive to reach is the state of uprightness, a state of complete and sincere submission to Allah(SWT)  and His Prophet(PBUH).
However, we find ourselves in a time and place where materialism, godlessness and decline in family and community living have made it extremely difficult to reach and maintain the state of righteousness and piety.
Nonetheless, this cannot be an excuse for us to continue to wallow in immorality and deviation for Allah(SWT) says.

Allah does not charge a soul except [with that within] its capacity.

Baqara 2:286

 

Inn shaa Allah in this session, we shall look at some practical strategies and steps we can adopt in order to survive or succeed in our quest to attain righteousness as Muslim youth.
The most important area we need to pay critical attention to both on the individual and on the ummah level is our Islamic education.
Today, most of us are far advanced in what we term as secular knowledge but we are lagging with regards to our religious knowledge.
We've spent a chunk of our active years in school from childhood (primary school) to the university level.
 
So we look at Islam with the lenses of the scientific and philosophical criteria and methods that we learnt in school instead of the other way round.
And it doesn't make sense for you to believe in something you are fundamentally ignorant of. A lot of us today are just Muslims because we were born into it.
In essence, we can only strive to perfect our duties towards Allah(SWT)  if we are completely certain in our faith... and we can't be certain in our faith until we have enough knowledge about it.
It is not too late for you no matter your age, as some may assume. Most of the Sahabah were adults when Islam came to them but they studied and memorized the Quran, understood the message and propagated it to others who were also guided through it.
 
Alhamdulillah we are surrounded by uncountable Islamic schools, where we can take up courses in the basic Islamic sciences.
Also, most of the books in the Islamic sciences have been translated into English and are available in PDF formats.
You can get books and other materials on Islamicline.com and other trusted websites to complement what you study at the madrasa.
In the long term, we need to work on developing our schools and building new ones at all levels where we can develop a well integrated curriculum with both secular and religious knowledge to cater for a complete upbringing of the future Muslim youth.
 
The second area of concern is mentoring and guidance.
Every young person needs a mentor or a role model to assist them in successfully navigating their environment (including education, work, social, family or religious).
It is best to attach yourself to a scholar who is also well versed in the current trends. A professional who is also diligent in his deen is also a good option.
Meet him or her regularly to discuss your life and how you can effectively combine your religion, school, work etc. 👔 You can also decide to have more than one. At least one mentor for every aspect of your life.
Finally, volunteer groups and associations
Formation of youth volunteer groups and youth based circles is a way of encouraging brotherhood and creating an Islamic social atmosphere for the youth.
Regular meetings at homes, masajid, and other joints to discuss how to improve their eemaan and take up realistic community service projects, embarking on dawah and reading of Islamic literature together are some of the activities we can engage in as clubs and associations.
We should however not be tempted to turn these groups into competing brands in a market- like endeavour. We have to also try and avoid duplication of efforts, where lots of volunteer groups are competing in a similar project while other potential projects lie unattended to.
Our intentions should be regularly checked and renewed in such endeavours as it is a very slippery zone.
In summary, the price to pay for a sustained life of submission and uprightness is huge but the end results is worth the sacrifice. Knowledge, mentorship and volunteering efforts will go a long way to help in this regard.
Alhamdulillah this is the little we have to share concerning the topic. The Muslim youth of today.
May Allah have mercy on the Muslim youth and increase us in faith and piety till jannah.Wassalaamu alaykum wa rahmatullah wa barakatuhu

MUSLIM YOUTH OF TODAY part 1



Alhamdulillah... We praise Allah, we seek His aid and we seek His forgiveness.
We seek refuge in Allaah from the evil of ourselves and the evil of our deeds.
Whomsoever Allaah guides, none can misguide, and whomsoever Allaah allows to be led astray, none can guide. I bear witness that there is no one worthy of worship except Allaahu ta aalaa the exalted, and that Muhammad, the son of Abdullah (peace and blessings be upon him) is His last messenger and slave. As to what follows.
Indeed we're extremely grateful to Allah (SWT) for binging us back to this noble platform after a long period of absence.
We ask Allah to grant us the maximum benefit of this session, and save us from any fitna(s) that comes with it.
To begin with, I'll like to define all the key terms that make up the topic, so we will all be on the same page inn shaa Allah
YOUTH can be defined as the period between childhood and adult age... or a young person (Oxford dictionary)
A MUSLIM is anyone who believes and adheres to the total submission to the will of Allah(SWT) instead of their own egoistic desires, and Muhammad(PBUH) as His final Prophet and Messenger, as well as the other four other pillars of Islam(i.e salat, zakat, sawm and hajj).So the term can be used to represent the person or the state of being a youth or a young person.
We mean in this day and age i.e. modern age, 21st century, 2017 etc.
Throughout history, the Muslim goal has been very clear, thus to worship The One and Only God.
Allah(SWT) explicitly states in the Quran.

And I did not create the jinn and mankind except to worship Me.

Adhariyaat(51) :56

This task should begin from within us (internal purification) and should manifest in our deeds and dealings with our environment and everything in it. And this is how we can attain success.

He has certainly succeeded who purifies himself.

Al A'alaa (87)
 
The youthful age is somewhat the most demanding and critical period in the life of every person and is mostly singled out for attention and discussion for obvious reasons. Rasusulullah (PBUH) mentioned the youthful age as one of the blessings we should beware of before we lose it.
The Prophet(PBUH) is reported to have said to a man while he was advising him;

Take advantage of five matters before five other matters: your youth, before you become old; and your health, before you fall sick; and your richness, before you become poor; and your free time before you become busy; and your life, before your death.Imam Ahmad

 

Its a stage that comes with numerous opportunities and advantages such as strength, health and creativity.
And as the saying goes to who much is given, much is expected....
 
The Muslim youth are therefore seen as the hope of the Muslim society.
Sheikh Ibn Uthaymeen (May Allah's mercy be upon him)  categorized the Muslim youth into three states:

  • The upright
  • The corrupt, and..
  • The confused youth

 

 

The upright

The upright youth are those who sincerely and diligently observe the five pillars of Islam, believe in the six articles of faith and follow the Quran and sunnah in all their endeavours.
They are on the path of taqwa, they enjoin good and forbid evil. These young people practice their religion with total sincerity(ikhlas) and diligence.
They deal with people with the straightforwardness and clarity with which they would like to be treated.
Treachery, malpractice, crookedness, or hiding facts have no place in their dealings.
Though this category of young people are not in a state of perfection(as every Muslim is work in progress), they are the pride and hope for the Ummah. And every young person should strive to be part of this category. May Allah include us among the upright youth. Ameen!
 

The corrupt

The 2nd category. The corrupt youth are young people who are religiously deviating, behaviourally reckless, self-deluded, and engulfed by their own vices.They are obdurate, do not give truth a chance, and do not care that they neglect obligations that are due to Allah or those that are due to their fellow human beings.They deviate from the straight path of their religion and from good manners in their behaviour.
They are a calamity to themselves and a catastrophe to society.
They are like a deadly disease that is not easily curable except by the will of Allah alone. May Allah save us from this category...

 

The confused youth

These young people are the ones who are uncertain, irresolute, and at a crossroad.
They have a lot of unanswered questions in their minds, and they sometimes doubt their deen.They are exposed to evils like scepticism about the truthfulness of the Muslim creed, corruption in conduct and behaviour, decadence in actions, attacks on the established customs and traditions, and other various absurd trends of believes and ideologies.
 Unfortunately, most of the youth of today find themselves in this category...We live in an age where materialism and immorality is the social norm,
The Muslim community has become more disorganized and divided than ever, the home, which is a critical agent of upbringing is now messed up, parents are struggling to make money at the expense of the proper nurturing of their children...
In short... the environment is not enabling enough, to catalize our quest to reach the first category ie uprightness.
May Allah teach us what will benefits us in both worlds and unteach us what will harm us in both worlds.
 
 

 

THE ESSENCE OF EMBARKING ON DA’WA

THE ESSENCE OF EMBARKING ON DA’WA
 
AuudhubiLlaahiminasshaitaanirrajeem.BismillahiArRahmaanArRaheem.AlhamdulillahwassalatuwassalamualaaRasulullahwa'alaalihiwasahbihiajma'inammaba'ad.Assallamualaikumwarahamatullahwabarakatuhu.
Welcome all brothers and sisters to this noble gathering....the online dawah training workshop. It’s a pleasure and an honour to be here once again. My name has always been Abdul Aziz ShuaibIshak and the topic that has been given to me to discuss in this session is "The essence on embarking on dawah". We ask Allah to grant us the benefit of this session, and save us from any fitna that comes with it.
To begin with, Allah is the Creator of this Universe. He created man and sent him to the earth as His viceregent (Khalifah). This entire Universe has been entrusted to human beings to explore, exploit and take care of. However, Allah has stated emphatically the purpose for creating jinn and mankind.
“And I did not create the jinn and mankind except to worship Me.”
Sūra Ad-dhāriyāt 51:56
He also promised to send His guidance to mankind to teach how people should lead their lives on earth in order to achieve that purpose. If an individual accepts the guidance from the Creator and models his/her life accordingly, he/she will be rewarded with Paradise (Jannah).
 
But, if that individual rejects the guidance by his/her free will fills the earth with transgression, oppression, disorder and bloodshed, he/she will be punished with the hell-fire. The achievement of both heaven and hell depends on the treatment which one accords to the guidance from the Creator. The acceptance of this Guidance and living by its principles qualifies one to be a citizen of the next world (Hereafter). The rest will be treated like dirt and thrown in the hell-fire. The following verses clearly state this fact….
 
"We said: Go down all of you from hence, but verily there comes unto you from Me a guidance; and whoever follows My guidance, there shall no fear come upon them, neither shall they grieve.”
 
“But those who disbelieve, and deny our revelations, such are rightful owners of the Fire; they will abide therein eternally."
Surah Baqara 2:38-39
Now how did Allah send this guidance unto mankind? Allah (SWT) in His infinite mercy has been appointing messengers, from Adam to Muhammad (Peace be upon them) for delivering the right guidance to mankind.
The assignment of each prophet was nothing but to call his people unto the fold of their Creator, to accept His authority, follow the guidance from Him and lead their lives accordingly. The Qur'an confirms this objective.
“I have sent to every nation a messenger [proclaiming:] Worship Allaah and avoid the [worship of] false gods.”
Surah an-Nahl 16: 36
The Prophets’ call to their people was to invite them to accept Allah's authority without attaching any partner either to His Person or His attributes, and to feel responsible/ accountable to Him for every action and deed of this life in the life hereafter.
Allah (SWT) appointed Muhammad (S) as His last messenger with the Guidance and AL-DeenAL-Haq (the path of righteousness) in order to make it dominant over all the other batil (false) codes of conduct. He was specifically sent to the ummah that we find ourselves in with the shariah (ie Quran and Sunnah), an excellent code of life.He was sent with Quran and his sayings and actions(sunnah) to guide you and I in achieving the purpose for which we were created. He (S) exhorted his followers to enter into Islam (be obedient to Allah) in its totality and exert every possible effort towards making Allah's Deen dominant with the maximum amount of sacrifice of life, time and resources in His way.
The way Prophet Muhammad (S) did his job is the only model available to us in its perfect form and in minutest detail.
From the first day of his appointment to the last day of his departure from this world, He was a Da'ee (one who embarks on dawah) as Allah (swt) commanded him to.
"O Prophet! Lo! We have sent thee as a witness and a bringer of good tidings and a Warner. And as a Summoner unto Allah by His permission, and as a lamp that gives light."
Surah Azhab 33:45-46
So now what do we mean by the term dawah?
The Arabic term da‘wah is derived from the verb da‘aa which linguistically means “to call; to invite; and to supplicate, i.e. to call on God”. It is used to refer to the act of conveying or calling people to the message of Islaam. In that context it is a contraction of the phrase adda‘wahilallaah (calling to Allaah).
“Say: This is my way and I invite to Allaah with certain knowledge .Surah Yoosuf, 12: 10
As indicated earlier, da‘wah was the basic mission of all the prophets of God. They were raised up among their respective people to call them to the worship of Allaah alone and to abandon the worship of the various false gods that they had invented....
Daawah was made obligatory on our Messenger(S) in the same way that it was obligatory on all the messengers of God (peace and blessings of Allaah upon them) and upon all who follow them including you and I.
Allah(swt) instructed His Prophet (S) to disseminate the message of Islaam: “O Messenger, convey what was revealed from your Lord.”Soorah al-Maa’idah, 5: 67
It is therefore obligatory upon us as followers of Muhammed (saw) to convey the message or embark on dawah. Calling to Allaah is generally considered by scholars of Islaam as an obligation on every Muslim according to their abilities. The compulsions of dawah however are of two types. Sh. IbnBaaz(r) stated that “there are two levels of Da‘wah to Allaah:
  • Fard ‘ayn (an individual obligatory duty) and
     
  • Fardkifaayah (a collective obligatory duty).
    It is Fard ‘ayn on you when no one in [your] country, region or community takes up the responsibility of enjoining good and forbidding evil, if you have knowledge. It becomes obligatory on you specifically to give da‘wah, to enlighten people to the rights of Allaah, to command what is good and prohibit evil.
     
    Proof for individual obligation of da‘wah can be found in the following verse and hadith:
    “Call to the way of your Lord with wisdom and good preaching.” (Soorah an-Nahl, 16: 125)
    “Convey from me, even if it be only a single verse.” Sahih Al-Bukhari
    However, if there are present those who give da‘wah teach people and guide them, like our Sheikhs and mallams, then dawah would be sunnah and not obligatory for others like you and I who also have knowledge of the Sharee‘ah. Proof for the community obligation of da‘wah can be found in the following verse and others similar to it:
    “Let there arise among you a group inviting to all that is good, enjoining righteousness and forbidding evil. Those are the successful ones.”  (SoorahAal ‘Imraan, 3: 104)
    Consequently, every Muslim must learn some verses or chapters of the Qur’aan for their daily prayers and these verses can be conveyed as dawah to both the believers and disbelievers. Virtually no one is excused from giving some da‘wah. Furthermore, whenever the Prophet (S) addressed people, he used to say:
    “Let those present convey what they heard to those absent. For, perhaps he may inform one better able to understand it than him.”
    It should also be emphasized that da’wah is not limited to preaching the message but also practicing the virtues of Islam among people. There have been several instances in history of Islam, ie in the Indian subcontinent, South Asia and many parts of Africa where people embraced Islam through the values and honesty of the Muslim traders and travelers. In fact our holy prophet (S) himself was a typical example of daawah by our actions and character. Now let's look at some virtues of embarking on daawah. Allaah praises those who engage in this noble endeavor as being the best in speech.
    “Who is better in speech than one who calls to Allaah, does righteous deeds and says indeed I am among the Muslims.”
    Surah Fussilat, 41: 33
    The best words that any human being can speak are words of guidance inviting people to the purpose of their creation; the worship of God. The Prophet (S) also expounds on the great reward for this righteous pursuit saying,
    “Whoever directs someone to do good will gain the same reward as the one who does good.”Sahih Muslim
    He was also reported to have said,
    “Whoever calls to guidance will receive the same reward as the one who follows him without any decrease in the reward of [his follower].”
    Sahih Muslim
    Maashaa Allah such an immeasurable reward is specifically granted to those involved in the prophetic mission of da‘wah. As an illustration of the magnitude of the reward for guiding others to Islaam, the Prophet (S) was also reported by SahlibnSa‘d as saying:
    “For Allaah to guide someone by your hand is better for you than having red camels.”Sahih Al Bukhari
    Camels were considered the most valuable property in ancient Arabia and the red variety was the most prized of all. Consequently, the Prophet (r) here indicates that guiding others to the truth is worth more than our most prized possessions in this world, more than  Lamborghini or Bugatti .This fact is further reiterated in Chapter al-‘Asr where Allaah declares humankind in a state of loss with the exception of
     
    “Those who advise each other with truth.”
    Surah al-‘Asr, 103: 3
    Allaah also hinged the label of honor, “best of humankind,” granted to the Muslim nation on the fulfillment of their da‘wah duty of calling humankind to righteousness and prohibiting sin among them.
    You are the best nation raised up for humankind. You enjoin righteousness, forbid evil and you believe in Allaah.”
    Surah Aal-Imraan, 3: 110.
    Thus, the Muslim nation has been given the status of the best nation because of their belief in Allaah, their promotion of morality and their opposition to vice.
    Finally,  what is the consequence of neglecting daawah. In order to stress the gravity of dawah as a duty on Muslims, Allah warned those who did not fulfill their responsibility in this regard of His curse and the curse of all His creatures.
    “Indeed those who hide the clear messages and guidance that I have revealed after I have made it clear to people in the scripture; those are cursed by Allah and cursed by all who curse.”*Surah Al-Baqarah, 2:159
    The Prophet (S) further stressed the gravity of the sin of hiding knowledge saying:
     
    “Whoever hides knowledge by which Allah benefits people in their affairs of religion, Allah will bridle him on the Day of Resurrection with a bridle from the Hellfire.”
    Sunan Abu Dawud
    On this note I shall end my presentation here by urging all of us to strive to engage in daawah as much as we can because it is an obligation as well as virtuous act that can intercede for us on the day of recompense.