Which was revealed in
Al-Madinah
The Virtues of Surat An-Nasr
It has been mentioned
previously that it (Surat An-Nasr) is equivalent to one-fourth of the Qur'an
and that Surat Az-Zalzalah is equivalent to one-fourth of the Qur'an. An-Nasa'i
recorded from `Ubaydullah bin `Abdullah bin `Utbah that Ibn `Abbas said to him,
"O Ibn `Utbah! Do you know the last Surah of the Qur'an that was
revealed'' He answered, "Yes, it was
(When there comes the help of
Allah and the Conquest.) (110:1)'' He (Ibn `Abbas) He (Ibn `Abbas) said,
"You have spoken truthfully.''
In the Name of Allah, the
Most Gracious, the Most Merciful.
(1. When there comes the help
of Allah and the Conquest.) (2. And you see that the people enter Allah's
religion in crowds.) (3. So, glorify the praises of your Lord, and ask His
forgiveness. Verily, He is the One Who accepts the repentance and Who
forgives.)
This Surah informs of the Completion of the
Life of Allah's Messenger
Al-Bukhari recorded from Ibn
`Abbas that he said, "Umar used to bring me into the gatherings with the
old men of (the battle of) Badr. However, it was as if one of them felt
something in himself (against my attending). So he said, `Why do you (`Umar)
bring this (youth) to sit with us when we have children like him (i.e., his
age)' So `Umar replied, `Verily, he is among those whom you know. Then one day
he called them and invited me to sit with them, and I do not think that he
invited me to be among them that day except to show them. So he said, `What do
you say about Allah's statement,
(When there comes the help of
Allah and the Conquest.)' Some of them said, `We were commanded to praise Allah
and seek His forgiveness when He helps us and gives us victory.' Some of them
remained silent and did not say anything. Then he (`Umar) said to me, `Is this
what you say, O Ibn `Abbas' I said, `No.' He then said, `What do you say' I
said, `It was the end of the life of Allah's Messenger that Allah was informing
him of. Allah said,
(When there comes the help of
Allah and the Conquest.) which means, that is a sign of the end of your life.
(So, glorify the praises of
your Lord, and ask His forgiveness. Verily, He is the One Who accepts the
repentance and Who forgives.)' So, `Umar bin Al-Khattab said, `I do not know
anything about it other than what you have said.''' Al-Bukhari was alone in
recording this Hadith. Imam Ahmad recorded from Ibn `Abbas that he said,
"When
(When there comes the help of
Allah and the Conquest.) was revealed, the Messenger of Allah said,
(My death has been announced
to me.) And indeed he died during that year.'' Ahmad was alone in recording
this Hadith. Al-Bukhari recorded that `A'ishah said, "The Messenger of
Allah used to say often in his bowing and prostrating,
(Glory to You, O Allah, our
Lord, and praise be to You. O Allah, forgive me.) He did this as his
interpretation of the Qur'an (i.e., showing its implementation).'' The rest of
the group has also recorded this Hadith except for At-Tirmidhi. Imam Ahmad
recorded from Masruq that `A'ishah said, "The Messenger of Allah used to
often say towards the end of his life,
(Glory to Allah, and praise
be unto Him. I seek Allah's forgiveness and I repent to Him.) And he said,
(Verily, my Lord has informed
me that I will see a sign in my Ummah and He has commanded me that when I see
it, I should glorify His praises and seek His forgiveness, for He is the One
Who accepts repentance. And indeed I have seen it (i.e., the sign). (When there
comes the help of Allah and the Conquest (Al-Fath). And you see that the people
enter Allah's religion in crowds. So glorify the praises of your Lord, and ask
His forgiveness. Verily, He is the One Who accepts the repentance and Who
forgives.))'' Muslim also recorded this Hadith. The meaning of Al-Fath here is
the conquest of Makkah, and there is only one view concerning it. For indeed
the different areas of the Arabs were waiting for the conquest of Makkah before
they would accept Islam. They said, "If he (Muhammad is victorious over
his people, then he is a (true) Prophet.'' So when Allah gave him victory over
Makkah, they entered into the religion of Allah (Islam) in crowds. Thus, two
years did not pass (after the conquest of Makkah) before the peninsula of the
Arabs was laden with faith. And there did not remain any of the tribes of the
Arabs except that they professed (their acceptance) of Islam. And all praise
and blessings are due to Allah. Al-Bukhari recorded in his Sahih that `Amr bin
Salamah said, "When Makkah was conquered, all of the people rushed to the
Messenger of Allah to profess their Islam. The various regions were delaying
their acceptance of Islam until Makkah was conquered. The people used to say,
`Leave him and his people alone. If he is victorious over them he is a (true)
Prophet.''' We have researched the war expedition for conquest of Makkah in our
book As-Surah. Therefore, whoever wishes he may review it there. And all praise
and blessings are due to Allah.Imam Ahmad recorded from Abu `Ammar that a
neighbor of Jabir bin `Abdullah told him, "I returned from a journey and
Jabir bin `Abdullah came and greeted me. So I began to talk with him about the
divisions among the people and what they had started doing. Thus, Jabir began
to cry and he said, `I heard the Messenger of Allah saying,
(Verily, the people have
entered into the religion of Allah in crowds and they will also leave it in crowds.)''
This is the end of the Tafsir of Surat An-Nasr, and all praise and blessings
are due to Allah.
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